{"id":2229,"date":"2017-04-20T15:53:50","date_gmt":"2017-04-20T20:53:50","guid":{"rendered":"http:\/\/veritasfidei.org\/en\/resurreccion-que-dicen-los-eruditos\/"},"modified":"2017-04-21T08:50:41","modified_gmt":"2017-04-21T13:50:41","slug":"resurreccion-que-dicen-los-eruditos","status":"publish","type":"post","link":"https:\/\/veritasfidei.org\/en\/resurreccion-que-dicen-los-eruditos\/","title":{"rendered":"Resurrection: What are Scholars Saying? A Sample"},"content":{"rendered":"

Resurrection: What are Scholars Saying?<\/span><\/h2>\n
\n

Dr. Gary Habermas\u00a0has coined a method to show the historicity of the resurrection of Jesus called “The Minimal Facts” approach to the resurrection.<\/span><\/p>\n

These facts are used by Habermas for three main reasons:<\/span><\/p>\n

    \n
  1. The vast majority of scholars accept these facts as historical.<\/span><\/li>\n
  2. They are well established by the historical method.<\/span><\/li>\n
  3. The only explanation that can account for the existence of all these facts is the bodily resurrection of Jesus.<\/span><\/li>\n<\/ol>\n

    Actually, Habermas uses about 11 or 12 minimal facts but the resurrection can be demonstrated using only about 3 or 4. Here we will include the 6 facts\u00a0that fulfill the requirement of being accepted by most scholars. These facts are:<\/span><\/p>\n

      \n
    1. Jesus died by Roman crucifixion.<\/strong><\/span><\/li>\n
    2. The disciples had experiences that they thought were actual appearances of the risen Jesus.<\/strong><\/span><\/li>\n
    3. The disciples were thoroughly transformed, even being willing to die for this belief.<\/strong><\/span><\/li>\n
    4. The apostolic proclamation of the resurrection began very early, when the church was in its infancy.<\/strong><\/span><\/li>\n
    5. James, the brother of Jesus and a former skeptic, became a Christian due to an experience that he believed was an appearance of the risen Jesus.<\/strong><\/span><\/li>\n
    6. Saul (Paul), the church persecutor, became a Christian due to an experience that he believed was an appearance of the risen Jesus.<\/strong><\/span><\/li>\n<\/ol>\n

      Habermas knows this because he has traced about\u00a03400 s<\/a>ources\u00a0including atheist,\u00a0agnostic, and other critical scholars in French, English and German. Often when I talk to skeptics, I am challenged to provide these sources. This brief serves to show a representative sample of these\u00a0sources <\/em><\/strong>(also see below for another related list).\u00a0<\/em><\/strong><\/span><\/p>\n

      Taken\u00a0from\u00a0Risen Jesus and Future Hope<\/em><\/a>\u00a0by Dr. Gary Habermas. Rowman & Littlefield Publishers, Inc. 2003.<\/span><\/p>\n

        \n
      1. Rudolph Bultmann, Theology of the New Testament<\/em>, 2 vols., trans. Kendrick Grobel (New York: Scribner\u2019s
        \nSons, 1951, 1955), 1:44-46, 52, 60, 80-83.<\/span><\/li>\n
      2. Paul Tillich, Systematic Theology<\/em>, 3 vols. (Chicago: University of Chicago Press, 1957), 2:153-58.<\/span><\/li>\n
      3. John Hick, Death and Eternal Life<\/em> (Louisville, Ky.: Westminster John Knox Press, 1994), 171-77<\/span><\/li>\n
      4. Gunther Bomkamm, Jesus of Nazareth<\/em>, trans. Irene and Fraser McLuskey with James M. Robinson (New York: Harper and Row, 1960), 179-86.<\/span><\/li>\n
      5. Helmut Koester, Introduction to the New Testament<\/em>, 2 vols. (Philadelphia: Fortress Press, 1982), 2:84., 2:84-86, 100.<\/span><\/li>\n
      6. Karl Barth, Church Dogmatics<\/em>, 13 vols., ed. G. W. Bromiley and T. E Torrance (Edinburgh: T. and T. Clark, 1961), vol. 4, part 1,334-36,351-53.<\/span><\/li>\n
      7. Emil Brunner, Dogmatics<\/em>, 3 vols., trans. Olive Wyon (Philadelphia: Westminster Press, 1950-79), 2363-78.<\/span><\/li>\n
      8. J\u00fcrgen Moltmann, Theology of Hope: On the Ground and the Implication of a Christian Eschatology<\/em>, trans. James W. Leitch (New York: Harper and Row, 1967), 165-66, 172, 197-202.<\/span><\/li>\n
      9. H. Dodd, \u201cAppearances of the Risen Christ: An Essay in Form-Criticism of the Gospels,\u201d in More New Testament Essays<\/em> (Grand Rapids, Mich.: Eerdmans, 1968), 124-25, 13 1-33.<\/span><\/li>\n
      10. Norman Perrin, Resurrection according to Matthew, Mark, and Luke<\/em> (Philadelphia: Fortress, 1977), 78-84.<\/span><\/li>\n
      11. John A. T. Robinson, Can We Trust the New Testament?<\/em> (Grand Rapids, Mich.: Eerdmans, 1977), 113-29.<\/span><\/li>\n
      12. Reginald H. Fuller, Formation of the Resurrection Narratives<\/em>, rev. ed. (Philadelphia: Fortress Press, 1980), 27-49.<\/span><\/li>\n
      13. Michael Grant, Jesus: An Historian\u2019s Review of the Gospels<\/em> (New York: Scribner, 1977), 174-79.<\/span><\/li>\n
      14. Wolfhart Pannenberg, Jesus: God and Man, 2nd ed., trans. Lewis L. Wilkins and Duane A. Priebe (Philadelphia: Westminster Press, 1977), 88-106.<\/span><\/li>\n
      15. Ulrich Wilckens, Resurrection: Biblical Testimony to the Resurrection: An Historical Examination and Explanation<\/em>, trans. A. M. Stewart (Edinburgh: Saint Andrew Press, 1977), 6-16, 112-14.<\/span><\/li>\n
      16. Joachim Jeremias, \u201cEaster: The Earliest Tradition and the Earliest Interpretation,\u201d New Testament Theology: The Proclamation of Jesus<\/em>, trans. John Bowden (New York: Charles Scribner\u2019s Sons, 1971), 300-311.<\/span><\/li>\n
      17. Wemer Georg Kummel, The Theology of the New Testament: According to its Major Witnesses: Jesus-Paul-John<\/em> (Nashville: Abingdon Press, 1973), 102-5.<\/span><\/li>\n
      18. Raymond E. Brown, The Virginal Conception and Bodily Resurrection of Jesus<\/em> (New York: Paulist Press, 1973), 80-82, 128.<\/span><\/li>\n
      19. Leonard Goppelt, \u201cThe Easter Kerygma in the New Testament,\u201d in The Easter Message<\/em> Today, 35-37, 43-53.<\/span><\/li>\n
      20. Elaine Pagels, The Gnostic Gospels<\/em> (New York: Random House, 1979), 3-12.<\/span><\/li>\n
      21. Marcus Barth and Verne H. Fletcher, Acquittal by Resurrection<\/em> (New York: Holt, Rinehart and Winston, 1964), part 1 (Barth), 11-15,37-39.<\/span><\/li>\n
      22. Paul Van Buren, The Secular Meaning of the Gospel: Based on an Analysis of its Language<\/em> (New York: Macmillan, 1963), 126-34<\/span><\/li>\n
      23. William Wand, Christianity: A Historical Religion?<\/em> (Valley Forge, Pa.: Judson Press, 1972) 51, 59, 84, 93, 108.<\/span><\/li>\n
      24. M. Hunter, Jesus: Lord and Saviour<\/em> (Grand Rapids, Mich.: Eardmans, 1976), 98-107.<\/span><\/li>\n
      25. M. Ramsey, The Resurrection of Christ<\/em> (London: Collins, 1961), 35-45.<\/span><\/li>\n
      26. T. Jones, A History of Western Philosophy, 5 vols, 2nd ed., (New York: Harcourt Brace Jovanovich, 1969), 2:34-35, 39.<\/span><\/li>\n
      27. George Eldon Ladd, I Believe in the Resurrection of Jesus<\/em> (Grand Rapids, Mich.: Eerdmans, 1975), 36-43, 93, 109-11.<\/span><\/li>\n
      28. Daniel Fuller, Easter Faith and History<\/em> (Grand Rapids, Mich.: Eerdmans, 1965), 208-29<\/span><\/li>\n
      29. Helmut Thielicke, \u201cThe Resurrection Kerygma,\u201d in The Easter Message Today<\/em>, trans. Salvator Attanasio and Darrell Likens Guder (London: Thomas Nelson, 1964), 59-62, 86-91.<\/span><\/li>\n
      30. Grant Osborne, The Resurrection Narratives: A Redactional Study<\/em> (Grand Rapids, Mich.: Baker Books, 1984), 231-33, 276-77, 281-88.<\/span><\/li>\n
      31. Pheme Perkins, Resurrection: New Testament Witness and Contemporary Reflection<\/em> (Garden City, N.Y.: Doubleday, 1984), 84-95, 196-210.<\/span><\/li>\n
      32. Howard Clark Kee, What Can We Know about Jesus?<\/em> (Cambridge: Cambridge University Press, 1990),1-2,21-23,60-61,85-86,90.<\/span><\/li>\n
      33. Pinchas Lapide, The Resurrection of Jesus: A Jewish Perspective <\/em>(Minneapolis: Augsburg, 1983),91-99, 125-31<\/span><\/li>\n
      34. Thomas Sheehan, The First Coming: How the Kingdom of God Became Christianity<\/em> (New York: Random House, 1986), 101-18.<\/span><\/li>\n
      35. Paul Barnett, Jesus and the Logic of History<\/em> (Grand Rapids, Mich.: Eerdmans, 1997), 115-34, 159-61.<\/span><\/li>\n
      36. William Lane Craig, Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus<\/em> (Lewiston, N.Y.: Edwin Mellen Press, 1989), 36-38, 53-82, 163-96, 379-420.<\/span><\/li>\n
      37. P. Sanders, The Historical Figure of Jesus<\/em> (London: Penguin Books, 1993), 10-13, 125-26, 133-36, 277-81.<\/span><\/li>\n
      38. Gerald O\u2019Collins, Jesus Risen: An Historical, Fundamental and Systematic Examination of Christ\u2019s Resurrection<\/em> (New York: Paulist Press,1987), 99-147.<\/span><\/li>\n
      39. Luke Timothy Johnson, The Real Jesus<\/em> (San Francisco: Harper San Francisco, 1996), 110-22, 133-36.<\/span><\/li>\n
      40. John Shelby Spong, Resurrection: Myth or Reality?<\/em> (San Francisco: Harper San Francisco, 1994), 47-56, 239-43, 255-60.<\/span><\/li>\n
      41. John Drane, Introducing the New Testament<\/em> (San Francisco: Harper and Row, 1986), 77-107.<\/span><\/li>\n
      42. Robert Funk, Honest to Jesus<\/em> (San Francisco: Harper San Francisco, 1996), 33-40, 260, 267-7.<\/span><\/li>\n
      43. Murray Harris, Raised Immortal: Resurrection and Immortality in the New Testament<\/em> (Grand Rapids, Mich.: Eerdmans, 1983), 5-11, 60.<\/span><\/li>\n
      44. Gerd Ludemann y Alf Ozen, What Really Happened to Jesus: A Historical Approah to the Resurrection<\/em>, trans. John Bowden (Louisville, Ky.: Westminster John Knox Press, 1995), 9-7, 102-5, 125-34.<\/span><\/li>\n
      45. Thonvald Lorenzen, Resurrection and Discipleship: Interpretive Models, Biblical Reflections, Theological Consequences<\/em> (Maryknoll, N.Y.: Orbis Books, 1995), 13 1-36, 141-44, 184-87.<\/span><\/li>\n
      46. Neville Clark, Interpreting the Resurrection<\/em> (Philadelphia: Westminster Press, 1967), 89-101.<\/span><\/li>\n
      47. Paul L. Maier, In the Fullness of Time: A Historian Looks at Christmas, Easter, and the Early Church<\/em> (San Francisco: Harper San Francisco, 1991), 164-88, 204-5.<\/span><\/li>\n
      48. John Dominic Crossan, The Historical Jesus: The Life of a Mediterranean Jewish Peasant<\/em> (San Francisco: Harper Collins, 1991), 372-75, 397-98.<\/span><\/li>\n
      49. John Dominic Crossan, Jesus: A Revolutionary Biography<\/em> (San Francisco: Harper Collins, 1994), 135, 145, 154, 165, 190.<\/span><\/li>\n
      50. Stephen T. Davis, Risen Indeed<\/em> (Grand Rapids, Mich.: Eerdmans, 1993), 15, 177-85.<\/span><\/li>\n
      51. Bart D. Ehrman, Jesus: Apocalyptic Prophet of the New Millennium<\/em> (New York: Oxford University Press, 1999), 227-31.<\/span><\/li>\n
      52. John Meier, A Marginal Jew: Rethinking the Historical Jesus<\/em>, 3 vols. (New York: Doubleday, 1987-2001), 3:67-71, 146-47, 234-35, 251-52, 625.<\/span><\/li>\n
      53. J. M. Wedderburn, Beyond Resurrection<\/em> (Peabody, Mass.: Hendrickson, 1999), 4-15,47, 113-17, 188.<\/span><\/li>\n
      54. T. Wright, The New Testament and the People of God<\/em> (Minneapolis: Fortress Press, 1992), 111,353-54,400-401.<\/span><\/li>\n
      55. T. Wright, Jesus and the Victory of God<\/em>, vol. 2 of Christian Origins and the Question of God<\/em> (Minneapolis: Fortress Press, 1996), 109-12, 480,487,551-52,659.<\/span><\/li>\n<\/ol>\n
        \n

        Another related list is a sample of scholars, \u00a0again, including atheists, agnostics, and other non-Christians who believe that the disciples had experiences that led them to conclude that they had appearances of the Risen Jesus, whether or not this happened.<\/span><\/p>\n

        The list of scholars who affirm or strongly imply\u00a0this as historical is:<\/span><\/p>\n

          \n
        1. Helmut Koester, Introduction to the New Testament<\/em>, 2 vols. (Philadelphia: Fortress Press, 1982), 284.<\/span><\/li>\n
        2. Michael Goulder, \u201cThe Baseless Fabric,\u201d in Resurrection Reconsidered<\/em>, ed. Gavin D\u2019Costa (Oxford: Oneworld Publications, 1996), 48.<\/span><\/li>\n
        3. Marcus Borg, \u201cThinking about Easter,\u201d Bible Review<\/em> 10 (1994): 15.<\/span><\/li>\n
        4. John Dominic Crossan, Jesus: A Revolutionary Biography<\/em> (San Francisco: Harper Collins, 1994), 190.<\/span><\/li>\n
        5. Robert Funk, Honest to Jesus<\/em> (San Francisco: Harper San Francisco, 1996), 40, 266.<\/span><\/li>\n
        6. Roy W. Hoover, \u201cA Contest between Orthodoxy and Veracity,\u201d in Jesus\u2019s Resurrection: Fact or Figment<\/em>, 131, 92-97, 111, 141.<\/span><\/li>\n
        7. Rudolf Pesch, The Resurrection of Jesus as History<\/em> 47\u201cZur Entstehung des Glaubens an die Auferstehung Jesu: Ein neuer Versach,\u201d Freiburger Zeitschrift fur Philosophie und <\/em>Theologie 30 (1983): 87.<\/span><\/li>\n
        8. Anton Vogtle in Vogtle and Rudolf Pesch, Wie kam <\/em>es zum <\/em>Osterglauben! (Dusseldorf, Germany: Patmos- Verlag, 1975), 85-98.<\/span><\/li>\n
        9. John Galvin, \u201cResurrection as Theologia Crucis Jew: The Foundational Christology of Rudolf Pesch,\u201d Theological Studies<\/em> 38 (1977): 521-23.<\/span><\/li>\n
        10. Hans Conzelmann, I Corinthians<\/em> (Philadelphia: Fortress Press, 1975), 258-66.<\/span><\/li>\n
        11. Norman Perrin, The Resurrection according to Matthew, Mark, and Luke<\/em> (Philadelphia: Fortress, 1977), 80-83.<\/span><\/li>\n
        12. Gerd Ludemann in collaboration with Alf Ozen, What Really Happened to Jesus: A Historical Approach to the Resurrection<\/em>, trans. John Bowden (Louisville, Ky.: Westminster John Knox Press, 1995), 37, 50, 66.<\/span><\/li>\n
        13. Jack Kent, The Psychological Origins of the Resurrection Myth<\/em> (London: Open Gate Press, 1999), 18-19.<\/span><\/li>\n
        14. James Keller, \u201cResponse to Davis,\u201d Faith and Philosophy<\/em> 7 (1990): 114.<\/span><\/li>\n
        15. Hans Werner Bartsch, \u201clnhalt und Funktion des Urchristlichen Osterglaubens,\u201d New Testament Studies<\/em> 26 (1980): 180, 194-95.<\/span><\/li>\n
        16. James M. Robinson, \u201cJesus from Easter to Valentinus (or to the Apostles\u2019 Creed),\u201d Journal of Bibilical Literature 101 (1982): 8, 20.<\/span><\/li>\n
        17. A. Wells, Did Jesus Exist?<\/em> (London: Pemberton, 1986), 32, 207.<\/span><\/li>\n
        18. Michael Martin, The Case against Christianity<\/em> (Philadelphia: Temple University Press, 1991), 83, 90.<\/span><\/li>\n
        19. John Shelby Spong, The Easter Moment<\/em> (San Francisco: Harper and Row, 1987), 51-53, 173.<\/span><\/li>\n
        20. Thomas Sheehan, The First Coming:<\/em> How the Kingdom of God Became Christianity <\/em>(New York: Random House, 1986), 91.<\/span><\/li>\n
        21. K. Elliott, \u201cThe First Easter,\u201d History Today<\/em> 29 (1979): 209-10, 220.<\/span><\/li>\n
        22. J. M. Wedderburn, Beyond Resurrection<\/em> (Peabody, Mass.: Hendrickson, 1999), 47, 188.<\/span><\/li>\n
        23. Karl Rahner, Foundations of Christian Faith: An Introduction to the Idea of Christianity<\/em>, trans. William V. Dych (New York: Seabury Press, 1978), 265, 277.<\/span><\/li>\n
        24. Wolfhart Pannenberg, \u201cDie Auferstehung Jesu: Historie und Theologie,\u201d Zeitschrift fur <\/em>Theologie und Kirche 91 (1994): 320-23.<\/span><\/li>\n
        25. Jurgen Moltmann, Theology of Hope: On the Ground and the Implications of a Christian Eschatology<\/em>, trans. James W. Leitch (New York: Harper and Row, 1967), 172-73.<\/span><\/li>\n
        26. Raymond E. Brown, The Virginal Conception and Bodily Resurrection of Jesus<\/em> (New York: Paulist Press, 1973), 125-29.<\/span><\/li>\n
        27. James D. G. Dunn, The Evidence for Jesus<\/em> (Louisville, Ky.: Westminster Press, 1985), 75.<\/span><\/li>\n
        28. Luke Timothy Johnson, The Real Jesus<\/em> (San Francisco: Harper San Francisco, 1996), 136.<\/span><\/li>\n
        29. Walter Kasper, Jesus the Christ<\/em>, new ed., trans. V. Green (Mahweh, N. J. Paulist Press, 1976), 124-25.<\/span><\/li>\n
        30. Stephen T. Davis, Risen Indeed<\/em> (Grand Rapids, Mich.: Eerdmans, 1993), 182.<\/span><\/li>\n
        31. E.B Cranfield, \u201cThe Resurrection of Jesus Christ,\u201d Expository Times<\/em> 101 (1990), 169.<\/span><\/li>\n
        32. Hugo Staudinger, \u201cThe Resurrection of Jesus Christ as Saving Event and as \u2018Object\u2019 of Historical Research,\u201d Scottish Journal of Theology 36 (1983), 312, 318-20.<\/span><\/li>\n
        33. Rowan Williams, Resurrection: Interpreting the Easter Gospel<\/em> (London: Darton, Longman and Todd, 1982), 97, 117-19.<\/span><\/li>\n
        34. John Alsup, (The Post-Resurrection Appearance Stories of the Gospel Tradition: A History-of-Tradition Analysis with Text-Synopsis<\/em>, Calwer Theologische Monographien 5 [Stuttgart, Germany: Calwer Verlag, 1975], 55), 274.<\/span><\/li>\n
        35. Reginald H. Fuller, The Formation of the Resurrection Narratives<\/em>, rev. ed. (Philadelphia: Fortress Press, 1980), 47-49, 181.<\/span><\/li>\n
        36. Jacob Kremer, Die Osterevangelien-Geschichten um Geschichte<\/em>, 2nd ed. (Stuttgart, Germany: Verlag Katholisches Bibelwerk, 1981), esp. 153-55.<\/span><\/li>\n
        37. Ben F. Meyer, The Aims of Jesus<\/em> (London: SCM Press, 1979), 60.<\/span><\/li>\n
        38. John Meier, A Marginal Jew: Rethinking the Historical Jesus<\/em>, 3 vols. (New York: Doubleday, 1987-2001), 3:70, 235, 252.<\/span><\/li>\n
        39. P. Sanders, The Historical Figure of Jesus (London: Penguin Books, 1993), 10-13, 278-80.<\/span><\/li>\n
        40. N. T. Wright, \u201cChristian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem,\u201d Sewanee Theological Review 41 (1998): 118.<\/span><\/li>\n
        41. Joseph Dore, \u201cCroire en la Resurrection de Jesus-Christ,\u201d Etudes 356 (1982), 532.<\/span><\/li>\n
        42. Francis Schussler Fiorenza, \u201cThe Resurrection of Jesus and Roman Catholic Fundamental Theology,\u201d in The Resurrection<\/em>, 238, 243-47.<\/span><\/li>\n
        43. Gerald O\u2019Collins, Jesus Risen: An Historical, Fundamental and Systematic Examination of Christ\u2019s Resurrection<\/em> (New York: Paulist Press,1987), 118-19.<\/span><\/li>\n
        44. William Lane Craig, Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus<\/em> (Lewiston, N.Y.: Edwin Mellen Press, 1989), esp. part 3.<\/span><\/li>\n
        45. John A. T. Robinson, Can We Trust the New Testament?<\/em> (Grand Rapids, Mich.: Eerdmans, 1977), 120-27.<\/span><\/li>\n
        46. Philip Jenkins, Hidden Gospels: How the Search for the Historical Jesus Lost its Way<\/em> (New York: Oxford University Press, 2001), 78.<\/span><\/li>\n
        47. Michael Grant, Jesus: An Historian\u2019s Review of the Gospels (New York: Scribner, 1977), 176.<\/span><\/li>\n
        48. John Drane, Introducing the New Testament<\/em> (San Francisco: Harper and Row, 1986), 101-4.<\/span><\/li>\n
        49. Charles Austin Perry, The Resurrection Promise (Grand Rapids, Mich.: Eerdmans, 1986), 4.<\/span><\/li>\n
        50. Lindars, \u201cResurrection and the Empty Tomb,\u201d in The Resurrection of Jesus Christ, 127.<\/span><\/li>\n
        51. Pinchas Lapide, The Resurrection of Jesus: A Jewish Perspective (Minneapolis: Augsburg, 1983), 125-28.<\/span><\/li>\n
        52. David Samuel, \u201cMaking Room in History for the Miraculous,\u201d Churchman<\/em> 100 (1986): 108-1 0.<\/span><\/li>\n
        53. Hansjurgen Verweyen, \u201cDie Ostererscheinungen in fundamentaltheologischer Sicht,\u201d Zeitschrift fur <\/em>Katholische Theologie 103 (1981): 429.<\/span><\/li>\n
        54. Thonvald Lorenzen, Resurrection and Discipleship: Interpretive Models, Biblical Reflections, Theological Consequences<\/em> (Maryknoll, N.Y.: Orbis Books, 1995), 123, 130-32.<\/span><\/li>\n
        55. Donald Goergen, The Death and Resurrection of Jesus<\/em>, vol. 2 of A Theology of Jesus (Wilmington, Del.: Michael Glazier, 1980), 127-28, 261.<\/span><\/li>\n
        56. William P. Loewe, \u201cThe Appearances of the Risen Lord: Faith, Fact, and Objectivity,\u201d Horizons<\/em> 6 (1979): 190-91.<\/span><\/li>\n
        57. Howard Clark Kee, What Can We Know about Jesus?<\/em> (Cambridge: Cambridge University Press, 1990), 1-2, 23, 86, 113.<\/span><\/li>\n
        58. Ben Witherington III, \u201cResurrection Redux,\u201d in Will the Real Jesus Please Stand Up? A Debate between William Lane Craig and John Dominic Crossan<\/em>, ed. Paul Copan (Grand Rapids, Mich.: Baker Books, 1998), 131-32.<\/span><\/li>\n
        59. John Pilch, \u201cAppearances of the Risen Jesus in Cultural Context,\u201d Biblical Theology Bulletin<\/em> 28 (1998): 59.<\/span><\/li>\n
        60. Adrian Thatcher, \u201cResurrection and Rationality,\u201d in The Resurrection of Jesus Christ<\/em>, 180.<\/span><\/li>\n
        61. Traugott Holtz, \u201cKenntnis von Jesus und Kenntnis Jesu: Eine Skizze zum Verhaltnis zwischen 48 Chapter One historisch-philologisher Erkenntnis und historisch-theologischem Verstandnis,\u201d Theologische Literaturzeitung<\/em> 104 (1979): 10.<\/span><\/li>\n
        62. Peter Stuhlmacher, Was geschah auf Golgatha? Zur Heilsbedeutung von Kreuz, Tod und Auferweckung Jesu<\/em> (Stuttgart, Germany: Calwer Verlag, 1998), 58-64.<\/span><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

          Resurrection: What are Scholars Saying? Dr. Gary Habermas\u00a0has coined a method to show the historicity of the resurrection of Jesus called “The Minimal Facts” approach to the resurrection. These facts are used by Habermas for three main reasons: The vast majority of scholars accept these facts as historical. They are well established by the historical […]<\/p>\n","protected":false},"author":1,"featured_media":2226,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[275,269,268,267,1],"tags":[1268,1271,12,1272,509,1270,1274,472,1269,1275,1276],"class_list":["post-2229","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-apologetics-en","category-historicity","category-new-testament","category-resurection","category-uncategorized","tag-eruditos","tag-eruditos-en","tag-habermas","tag-habermas-en","tag-hechos-minimos","tag-lista-eruditos-habermas","tag-lista-eruditos-habermas-en","tag-minimal-facts","tag-que-dicen-los-eruditos","tag-que-dicen-los-eruditos-en","tag-sources"],"views":1310,"_links":{"self":[{"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/posts\/2229","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/comments?post=2229"}],"version-history":[{"count":0,"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/posts\/2229\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/media\/2226"}],"wp:attachment":[{"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/media?parent=2229"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/categories?post=2229"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/veritasfidei.org\/en\/wp-json\/wp\/v2\/tags?post=2229"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}